Little Baptist me |
Ben
and I married in 1975, when he was 23 and I was just a few days past my 20th
birthday. We’d both been raised Baptist—not the super-conservative independent
Baptists, nor even the very conservative Southern Baptists, but American
Baptist, the most mainline protestant Baptist (but still pretty conservative,
for all that). Only two generations before us, Baptists weren’t allowed to play
with cards or dice, to go to movies, to dance, to drink alcohol. That was
gradually loosening up by the time we married, but both of us would still have
considered ourselves conservative, evangelical Christians at that time.
I’ll say right off, though, that
even as a very young woman, I had a bit of a rebellious streak, and I wasn’t as
Baptist as my upbringing. In college, I became involved with a church that
was part of the hippie-ish charismatic movement that was blooming in the 70s. The church
was different and exciting, but there were definite cult-like aspects to it
(especially in hindsight). They were very complementarian in their views of the
roles of men and women (and especially of husbands and wives), and their
magnetic leader was quite compelling in his teachings on wifely submission and
on other similar matters. Their teachings caused some contention between Ben
and me (we were dating, and then engaged) because Ben was uncomfortable with
their very “out there” manifestations of some of the showier spiritual gifts.
When the leader and the elders told me to break it off with Ben, the choice
wasn’t difficult at all. Buh-bye, holy rollers.
I wasn’t particularly in line with
the political positions of most typical conservatives, either. I supported civil rights, although
at that time, I only thought of equal rights as something that African-Americans
were lacking—other marginalized groups weren’t really on my radar. I considered myself a pacifist. And Ben’s
and my marriage was always far more egalitarian than complementarian; I
suppose, if asked, I’d have said I was a ‘women’s libber.’ I tended to vote
Democrat. But I was very young, and also still influenced by 20 years of being
Baptist and 3-4 years in the near-cult in college. There were a lot of changes
to come.
After we married and moved to the
town where we started our careers, we looked for an American Baptist church.
There was one in a nearby town that we visited a time or two, but we didn’t
really feel at home there. We did
feel at home at a tiny Free Methodist Church in our own town, and in 1977 we
started attending there.
We stayed there for 41 years.
Free Methodism is in many ways a
lovely denomination. They got the ‘Free’ in their name in the pre-Civil war
days, when there was a split with the United Methodist Church over the matters
of abolition and pew-purchasing. They have a history of having women in
ministry, and their stances on many social matters—including modern-day
slavery—are relatively progressive. We might have stayed at our little church
for many more years.
But.
But??? Way to leave us hanging.
ReplyDeleteI love learning about other peoples' faith/church journeys. I grew up in a small bubble of small-town Christian churches - 5 denominations. I thought that was a lot! Then I moved outside of the midwest bubble and,.. wow.
You'll get what follows the 'but' next week.
DeleteI can relate to your Baptist heritage. It has been my only connection to my spiritual side. My maternal grandfather was a "hard shell" Baptist. No instrumental music. No cards.
ReplyDeleteMy paternal great-grandfather was a Reverend Mr. Black who traveled the Missouri hills on horseback preaching the gospel. I also relate to the issue of rebellion. Thankful for mercy and grace.
We used to hide the cards when either set of grandparents came for a visit. (shaking my head)
DeleteI love my sister. And I love her writing.
ReplyDeleteShe tries to be as much like her big brother as possible. Except for liking baseball.
DeleteGlad I found you. Interesting.
ReplyDelete